We take our knowledge of Christ’s ministry on earth for granted because we have hindsight. These Lehites knew that, after his resurrection, Christ would personally visit their seed in the promised land, and their seed would have peace with him for more than three generations (2 Nephi 16:9). Book of Mormon Central, “Who Are the Witnesses of Christ in 2 Nephi? It was probably in Benjamin, to the north of Jerusalem. 4 (1986): 72, 83. 18:33 (33–35); 19:10 (10–13). Soon after Nephi and his people settled in the land they eventually called “Nephi,” they built a temple. 10 As amy hand hath founded the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11 Shall I not, as I have done unto Samaria and her aidols, so do to Jerusalem and to her idols? Terry B. In the ancient world, the people greatly appreciated the importance of what we call “name theology.” We do not have quite the same appreciation today. 2 Nephi 31: 19-20: “And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done?Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith relying wholly upon the merits of him who is mighty to save. This also means that we live in love because grace is unconditional love, manifested through the giving of gifts. 12 Wherefore it shall come to pass that when the Lord hath performed his whole work upon Mount Zion and upon Jerusalem, I will punish the fruit of the stout heart of the king of aAssyria, and the glory of his high looks. TG Israel, Bondage of, in Egypt; Israel, Bondage of, in Other Lands. in 2 Nephi 25 that they would be brought back so that the Lord could appear to them in Jerusalem. Isaiah gave the name of his son as “Shearjashub,” which has been proposed to mean “a remnant shall return.” Perhaps this was not a birth name, but maybe a bar mitzvah or a covenant name. In his own prophecy about the history of the Jews, Lehites, and gentiles, Nephi also identifies, often in the language of Isaiah, the main challenge that each of these groups faces as pride.”. We know he had plenty of children. There will be a tithing, one tenth, or a remnant who will return to Jerusalem at a future time. No stone was left unturned by the Lord. 15 Shall the aax boast itself against him that heweth therewith? Nephi claimed that we really would not understand Isaiah unless we had lived in Jerusalem in his day and understood the manner of speech, the usage of the language, the culture, and the places. “Nephi’s Use of Isaiah 2–14 in 2 Nephi 12–30”. Why is the Lord’s Hand ‘Stretched Out Still’? A common theme in medieval art was to show the promise given to Jesse—that Christ, the king of Israel, would come through his posterity (See Figure 1). When Christ appeared to the Nephites in 3 Nephi 27:27, he stated, “What manner of men ought ye to be? Christ knew this Psalm and knew how it symbolized Him. “Hell … is moved” (v. 9); Lucifer is fallen, cast out like a great and “abominable branch” (v. 19); See Book of Mormon Central, “Why Did Lehi ‘Suppose’ the Existence of Satan? So, when Nephi taught that “we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know,” this would have been a very solemn, spiritual, and holy teaching of his time. His main tool was speech. Christ’s Apperance The Messiah Verses 11 - 20. This experience was symbolic. If it were just a girl getting pregnant, that would not be very extraordinary—there would not be much to this prophecy. This theme runs strongly through all of the Isaiah prophecies. . That tells us something more about Nephi, doesn’t it? 26 And the Lord of Hosts shall astir up a scourge for him according to the slaughter of bMidian at the rock of Oreb; and as his rod was upon the sea so shall he lift it up after the manner of cEgypt. “Messiah” was a word that was used in more than one way, but Nephi wanted us to know that there is only one Messiah—he who would perform the atonement and would be the one whom we worship through his holy name. That is no small feat. It seems that Nephi, and many of the ancient prophets, had a well-developed and sophisticated understanding of the mission of Christ, of his life, and also of his name. Jacob. What was all the Ammonites could do? (Easton's Bible Dictionary) [Infobases, LDS Collectors Library '97] 2 Nephi 20:30 Laish: Laish (2 Nephi 20:30) was a place mentioned in Isaiah 10:30. They refused to fight, even when they were attacked. Shall the saw magnify itself against him that shaketh it? As Nephi taught in verse 13: “for I have seen his day, and my heart doth magnify his holy name.”. . So, in a way, every high priest under the Law of Moses was a “mashiach”—a messiah. If you are patient with both Nephi and Isaiah, there is no better guide to take you through Isaiah than Nephi. Second, teaching his children about Christ was a priority for Nephi. Under the heading “2 Nephi 25:23—We Are Saved ... (see D&C 20:77, 79; see also Abraham 3:25).” (p. 53) To help explain what “after all we can do” means Mormon leaders sometimes cross-reference 2 Nephi 25:23 with Moroni 10:32. Here we learn that there would be a three-day period in which Jesus would be in the tomb. He understood what Isaiah was saying. 1:3 (3–4); Hel. The original word in Greek describing the woman is parthenon. The Lord may have explained to Isaiah the basic Plan of Salvation, his mission, what the Lord would do, and how it would be part of the ministry of Isaiah to declare at least part of this message to others. 22 For though thy people aIsrael be as the sand of the sea, yet a remnant of them shall breturn; the cconsumption decreed shall overflow with righteousness. He passed the test. IE the king of Assyria’s hand (vv. 10–11). Even though we have work to do, we are still saved by grace. Nephi was the custodian of all of that! However, Isaiah’s prophecy indicated that this was going to be a special birth in some way. Each little section is a separate prophecy. Items do not represent the official views of The Church of Jesus Christ of Latter-day Saints or of Book of Mormon Central. But, as Nephi would later explain, Isaiah’s prophecies would become clear to those who have “ears to hear.”. Roseann Benson and Shon D. Hopkin, “Finding Doctrine and Meaning in the Book of Isaiah,” Religious Educator 15, no. to whom will ye flee for help? Isaiah was that important. Book of Mormon Central, “Why Must Christ’s True Church Be Called after His Name? This is personal; it lets you look… The scourging of the Jews for many generations (v. 16) was prophesied earlier by Zenos (see 1 Nephi 19:13). However, the House of Israel would be scattered again because of the hardness of their hearts and their rejection of Jesus. These were the people who knew the prophets. See if using this interpretive tool doesn’t make your reading of these Isaiah chapters your best time through them ever. Literally, he took all of the stones out of the vineyard. In the early days of Christianity, Jews were the main group of people who converted. 1 (2014): 107–109. 20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the ahouse of Jacob, shall no more again bstay upon him that smote them, but shall stay upon the Lord, the Holy One of Israel, in truth. 3 Nephi 20:16–19 quotes from Micah 5:8–9 and 4:12–13, especially to show that all “gain” would be consecrated unto the Lord (20:19). The root prophecy could be looking forward to another time or another person who will eventually bring these two lineages together. 2 Nephi 25:1 Isaiah spake many things which were _____ for many of my people to understand; for they knew not the _____ ___ _____., Why did Nephi write these things? 2 Nephi 21. Figure 1 Depiction of the stem of Jesse as the tree of life in the Monreale Cathedral in Sicily. We will be free from our sorrows, regrets, burdens and trials after all we can do to turn to God in the midst of that trial. I think the prophecy is saying that this branch and this root will bring the House of Judah and the House of Ephraim together. After that, it is not only “by grace” that we are saved, but also, as Jacob said, “in and through the grace of God” that we are saved. He did not say the Messiah, so Nephi may have wanted to clarify this matter. (2 Nephi 19:12),” KnoWhy 49 (March 8, 2016). Come, Follow Me – 2 Nephi 11-25 The quotes below were used in my video Come, Follow Me 2 Nephi 11-25. Two “wings” covered their faces, two covered their feet, and two were used to fly. He made it as productive as he could. In verse 12, Nephi talked about how Christ would come and how Jesus would manifest himself to the people in Jerusalem but they would reject and crucify him. (You weren't expecting a daughter, were you?) Isaiah saw there would be a falling away after the Lord established his church. The Book of Isaiah is somewhat of a scrapbook of seemingly disconnected revelations, like the Doctrine and Covenants. Nephi was a record-keeper. He also understood that, with the coming of Christ, the performances and ordinances under the Law of Moses would be fulfilled. 4 Without me they shall bow down under the prisoners, and they shall fall under the slain. Significantly, the destruction among the inhabitants of the New World particularly afflicted the wicked, while those who were “more righteous” were “spared” (3 Nephi 9:13). The Lord setting his hand the second time to restore his people (v. 17) is a quotation from Isaiah 11:11 (2 Nephi 21:11). 2 Nephi 30. Notice that Nephi needed to say that his people should not look for another Messiah to come. In the ancient world of Jesus and Paul, “grace” established a relationship because when you accept a gift from someone, you are then obliged, and you are then a part of a relationship with the person who gave the gift. (2 Nephi 25:4),” KnoWhy 47 (March 4, 2016). Here, Isaiah knew that the Lord would have to set his hand a second time to gather them “from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.” Nephi speaks of this gathering of Israel both in physical and also in spiritual terms. Reference Guide to the Book of Mormon. 4:12 (12–13); D&C 101:42. For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.2 Nephi 25… It serves as a natural transition from chapter 8 (2 Nephi 18). 2. Purpose of Isaiah/ Writing Verses 1 - 10. Although many people interpret our phrase in 2 Nephi 25:23 with little or no attention to what follows, the literary context demands a connective reading.

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